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  <title>DSpace Collection:</title>
  <link rel="alternate" href="http://hdl.handle.net/10174/5617" />
  <subtitle />
  <id>http://hdl.handle.net/10174/5617</id>
  <updated>2026-04-04T20:14:21Z</updated>
  <dc:date>2026-04-04T20:14:21Z</dc:date>
  <entry>
    <title>Prática e teoria do cuidado. Polissemia de um conceito esquecido</title>
    <link rel="alternate" href="http://hdl.handle.net/10174/25962" />
    <author>
      <name>Borges-Duarte, Irene</name>
    </author>
    <id>http://hdl.handle.net/10174/25962</id>
    <updated>2019-10-31T10:59:04Z</updated>
    <published>2019-05-31T23:00:00Z</published>
    <summary type="text">Title: Prática e teoria do cuidado. Polissemia de um conceito esquecido
Authors: Borges-Duarte, Irene
Editors: Folque, Assunção; Magalhães, Dulce; Vaz Velho, Catarina
Abstract: Abordagem multidisciplinar da problemática teórica e da prática profissional e existencial do cuidado.</summary>
    <dc:date>2019-05-31T23:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Kant and modernity between gnosticism and radical Enlightment: The Davos debate between Cassirer and Heidegger</title>
    <link rel="alternate" href="http://hdl.handle.net/10174/25961" />
    <author>
      <name>Feron, Olivier</name>
    </author>
    <id>http://hdl.handle.net/10174/25961</id>
    <updated>2019-10-31T10:57:05Z</updated>
    <published>2018-01-01T00:00:00Z</published>
    <summary type="text">Title: Kant and modernity between gnosticism and radical Enlightment: The Davos debate between Cassirer and Heidegger
Authors: Feron, Olivier
Editors: Miranda Justo, José; Lima, Paulo Alexandre; Silva, Fernando M. F.
Abstract: The Davos debate held in 1929 around the relevance of Kant’s oeuvre can be under-&#xD;
stood as the confrontation around the possible destiny of the Enlightenment move-&#xD;
ment itself. We will try to show that Heidegger’s interpretation of critical finitude &#xD;
as the expansion of self-affection of consciousness to the whole of Experience can &#xD;
be understood as a radical weakening of the self-determination duty of the modern &#xD;
Man and the definitive invalidation of the modern emancipatory project through &#xD;
the instrumentalization of the work of its main figure, Kant. By contrast, the radi-&#xD;
calisation of the Kantian interrogation “Was ist Mensch?” and its expansion through-&#xD;
out a multiplication of aprioristic symbolic horizons by Cassirer corresponds to a &#xD;
drastic attempt to fulfil the critical project. The vital dynamics of form-giving in &#xD;
all its complexity and richness must correspond to the actualization of the Kantian &#xD;
project, allowing to conceive the application of the transcendental to contemporary &#xD;
topics, such as expression, the body (Leib), political irrationalism or the ante-cate-&#xD;
gorical representation.</summary>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>O afecto na Análise Existencial heideggeriana</title>
    <link rel="alternate" href="http://hdl.handle.net/10174/18116" />
    <author>
      <name>Borges-Duarte, Irene</name>
    </author>
    <id>http://hdl.handle.net/10174/18116</id>
    <updated>2016-03-15T16:44:26Z</updated>
    <published>2015-09-30T23:00:00Z</published>
    <summary type="text">Title: O afecto na Análise Existencial heideggeriana
Authors: Borges-Duarte, Irene
Editors: Estrada, Paulo César Duque; Casanova, Marco Antônio
Abstract: A transformação da fenomenologia husserliana numa hermenêutica da facticidade do Dasein permitiu a Heidegger sublinhar a importância primordial do afecto na dinâmica ontológica do cuidado. Mais que uma instância de passividade, no sentido husserliano, a Befindlichkeit vem a ser a forma desperta e activa de ser-no-mundo “sentindo-se”, isto é, enquanto compreensão afectiva tácita ou experiência do existir na quotidianeidade e na história. Constitui, por isso, o solo abissal do que será a Ontologia Fundamental, o qual só na História do Ser termina de explicitar-se. Mas é, também, ao nível da análise metaontológica da existência fáctica que o estatuto da afectividade se revela plenamente, no quadro de uma possível terapia das perturbações do viver e conviver do Dasein de cada um, contornando a mera dinâmica pulsional pensada por Freud. O nosso percurso procurará atender a estes diferentes pontos, tendo como fio condutor o fenômeno exemplar do temor, nas suas diferentes variantes.</summary>
    <dc:date>2015-09-30T23:00:00Z</dc:date>
  </entry>
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